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May 14, 2005

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You can't make this stuff up:

After three days and 23 witnesses, Irigonegaray took the podium, laying out a case against the evolution critics.

The hearings were a show for proponents of intelligent design and a waste of taxpayers' money, he said.

The three conservative board members overseeing the hearing had already decided they would choose the standards criticizing evolution, he said.

He said the science standards that criticized evolution included a religious bias that would open up the state to a legal challenge because it violated the separation of church and state. Morris replied that no such constitutional separation existed.

Irigonegaray read a letter written by Steve Case, a pro-evolution scientist from Kansas University, who was co-chairman of the science standards committee.

In that letter, Case accused Abrams of misleading the public about Abrams' intentions.

But Abrams and Calvert accused the mainstream scientists of using underhanded tactics to try to discredit their witnesses.

In closing remarks, Abrams said evolution teaching could persuade young students who hadn't developed abstract thought processes that a godless theory "could be viewed as the only way we came to be."

I think they're looking into the future when the SC has more wingnuts.

He said the science standards that criticized evolution included a religious bias that would open up the state to a legal challenge because it violated the separation of church and state. Morris replied that no such constitutional separation existed.

The Adamant 8 on the board can bring me over to their side if they will just ensure that public school biology texts include the true origins of human life in Kansas, to wit, the creation of the Osage:

The father of our nation was a snail, who passed a quiet, happy existence on the banks of our own river. His wants were few and well supplied. He seldom hunted, going out only when driven by hunger to seek food, and taking whatever could be most easily obtained. Thus lived our great forefather, the snail.

A storm came and the river burst over its banks and swept everything before it. The snail, seated on a log, was carried along down the stream and deposited at last upon a bed of slime. He was contented and had enjoyed the travel, since it had required no exertion. Now, he found himself in a strange country. It was very warm and the sun came out and baked the earth in which he was embedded. It was impossible to move. Then, feeling a change, he began to grow and developed into a man, tall, strong and perfect. At first, the new being was stupefied; but with returning memory, he realized that he had once been a snail, and immediately set out for his former home.

Arrived on the banks of the Osage River, he became faint from hunger. Game was plenty, but he knew not how to catch it. There were birds and fish, but no means of reaching them. He lay down to die. A soft voice broke the silence. The man looked up and saw, mounted on a noble, snow-white animal, a being like nothing seen on earth. It was tall and mighty, having eyes like stars. The Osage trembled. The gentle voice said:

"Why does he who is the kernel of the snail look terrified? Why is he faint and weary?"

"I tremble because I fear thy power and quail before the lightning of thine eye. I am faint because I lack food."

Then said the Great Spirit (Waucondah):

"Be composed. The Master of Breath punishes not till sin is committed. Thou hast not sinned; be calm. But art thou hungry?"

"I have eaten nothing since I ceased to be a snail."

The Great Spirit drew from under his robe a bow and arrows, and taught the man to shoot. He killed a deer and was told to cover himself with its skin. The Great Spirit made fire and told him to use it for cooking the meat. One day, when hunting, the man went to a river to drink, and saw, in the water, a beaver hut, on which the chief of the family was sitting. The animal asked who he was and what he was looking for; and was informed that the Osage had no home and came to the river to quench his thirst. The beaver said:

"You seem to be a reasonable man. You may come and live with me. My family is large and there are many daughters. Should any of them be pleasing in your sight, you may marry."

The man accepted the offer and married one of the beaver's daughters. They had many children, from whom the Osage people are descended. To this day, the Osage (now in Oklahoma) refrain from killing the sacred beaver.

Who needs to learn about DNA?

Hey, I think I just saw John Cornyn in a bar, hitting on the Osage's wife.

Why do these people always talk about putting religion BACK in the classroom? I was schooled in the 50s and 60s. I don't remember ever havng religion, the big ten, or the bible in the classroom. Hence I can't tell when it was removed. Is someone revising history here?

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